The first written mention of Torun is found in documents of the first half of the XVII century. Torunska Church of the Introduction of the blessed virgin, built from spruce in 1809, is so similar to prislipska Church, of course, without repeating it, that the idea of joint authors of both temples suggests itself.

Hanukkah is a Jewish festival of lights, a celebration of candles that are lit by Jews all over the world in honor of the miracle that occurred during the consecration of the temple after the victory of the Maccabean army over the army of king Antiochus in 164 BC.according to legend, entering the destroyed, desecrated temple in Jerusalem, the Jews found a small jar of oil, which was enough to maintain the fire for only one day. However, miraculously, the fire in the Golden temple menorah burned for eight days. Exactly as much as was required for the preparation of new, purified and consecrated oil. Since then, the fluttering light of candles, wonderful aromas, and faith in miracles bring a holiday to every Jewish home and remind of the courage and heroism of the ancestors of the Jewish people.

In the village of Lisichevo, irshavsky district (mentioned since the XIII century, the population is over 3 thousand inhabitants), the only operating water forge in Europe-the Gamora Museum on the Lisichantsi river. This modest at first glance long one-story building with a wicker fence is a living piece of history. The name of the forge, built in the first half of the XIX century on the site of the old paper mill of count Teleki, comes from the German word Hammer (hammer). Transcarpathians still call big hammers scales. #кузнягамора

Romanians (self-name-Romin) are a national minority that lives in Transcarpathia in the valleys of the Tisa and Apsha rivers, in the villages of Bila Tserkva, Sredne Vodiane, Vodica Pleiuc, Nizhnyaya Apsha, Glubokoe Potok, Topchino and in the village of Solotvino. These are descendants of Wallachian shepherds who came to the Eastern Carpathians from the Balkans in the XIV century. Most of them eventually assimilated with the Rusyn population, and some settled in the Tisza valley as free settlers and, following the example of local residents, began to engage in agriculture. In the XIV-XVI centuries, the Romanians of the Tisza valley, as Orthodox, were a kind of intermediary in the cultural contacts of the Rusyns of the region with the Balkan Orthodoxy, which is documented both by Transcarpathian literary monuments of that time, and wall paintings of wooden churches of Maramoroshchini. Orthodoxy held its position in villages with a Romanian population until the middle of the XVIII century.

The city of Hust is located at the confluence of the river Rika with the tisu at a distance of 112 kilometers from the regional center. The Uzhgorod–Solotvino railway and the Uzhgorod-Rakhov highway pass through the city. The population of Khust is about thirty thousand people. There is a version that the name of the city of Hust is an abbreviation of the names of the crown cities of the Maramorosh zhupa, namely: Gossumese-Long Field-Campolung (now in Romania) – “G”; Uishk – Vyshkovo – “V”; Sygit – Sigetul Marmara (now in Romania) – “S”; Techo – tychev – “T”. Thus, the first letters of the names of these cities gave the name of the city "GUST", which was later transformed into Hust.

Kankov fortress was first mentioned in the Hungarian chronicle "deeds of the Hungarians". In this historical source, it is claimed that in the IX century there was a Slavic settlement on the site of the fortress, and two hundred years later the Hungarians built fortifications in its place to protect the border of the Kingdom and the trade "salt road". Even when the castle was wooden, it was destroyed by the invasion of Batu Khan in 1240. In 1262, the fortress was rebuilt. This was the center of the Ugocanski zhupa, which was the smallest by area in the Kingdom of Hungary.