Especially like to relax here lovers of mountain skiing. In Kobyletskaya Polyana there are two ski slopes with a width of 100 meters, a length of 500 and 800 meters, and a height difference of 50 and 80 meters, respectively. They are located on the territory of the resort complex "trembita".
It was near Golubin in 1878 that the counts of Schoenborn began to extract water from the springs "Margit", "Luga-erzhebet"and" Pannonia-jofia". In those days, this water was used to treat diseases of the upper respiratory tract, intestines, kidneys and gall bladder, as well as diabetes.
Due to the fact that the resort village of Shayan is almost surrounded by the slopes of the Carpathians, it has a unique microclimate, which is characterized by almost complete absence of wind. The main wealth of Shayan is the sources of mineralized silicon hydrocarbonatnonatryevoy water (such as "Borjomi" and " Vichy-Celeston»)
Romanians (self-name-Romin) are a national minority that lives in Transcarpathia in the valleys of the Tisa and Apsha rivers, in the villages of Bila Tserkva, Sredne Vodiane, Vodica Pleiuc, Nizhnyaya Apsha, Glubokoe Potok, Topchino and in the village of Solotvino. These are descendants of Wallachian shepherds who came to the Eastern Carpathians from the Balkans in the XIV century. Most of them eventually assimilated with the Rusyn population, and some settled in the Tisza valley as free settlers and, following the example of local residents, began to engage in agriculture. In the XIV-XVI centuries, the Romanians of the Tisza valley, as Orthodox, were a kind of intermediary in the cultural contacts of the Rusyns of the region with the Balkan Orthodoxy, which is documented both by Transcarpathian literary monuments of that time, and wall paintings of wooden churches of Maramoroshchini. Orthodoxy held its position in villages with a Romanian population until the middle of the XVIII century.
The first written mention of Torun is found in documents of the first half of the XVII century. Torunska Church of the Introduction of the blessed virgin, built from spruce in 1809, is so similar to prislipska Church, of course, without repeating it, that the idea of joint authors of both temples suggests itself.
