The village of solochin in svalyavsky district was first mentioned in 1430. The village has a population of 1250 inhabitants. It stretches between the mountains of Kraha and Tetanic. The name of the village alludes to the saline soil rich in mineral waters. There are more than a dozen springs near the village. For example, at the foot of mount Tesanik there is a hydrogen sulfide spring, and in The belasovitsa tract there is a source of "Volkov kvas", named after the name of the owner of this source in the Austro-Hungarian period, when local water was traded throughout the Empire.
Now in the village on the slopes of the eponymous Sinyak mountain, there are three tracks of medium and low complexity. The resort's trails are designed for both beginners and experienced skiers. A rapid track of 950 meters and a flat track of 1000 meters are used by adult skiers. The height difference on them is 200 meters. The third track is 400 meters long and has a height difference of 50 meters. The tracks are equipped with two types of lifts: a vertical towbar with a length of 1200 meters and a horizontal multi-lift with a length of 350 meters, which is used for children. Trails are regularly prepared by the snow groomer.
Lazeschina, like many other villages in Transcarpathia, is readily used by skiers and boarders. Housing prices in Lazeschina are affordable, and the distance to the famous ski bases in Dragobrat and Bukovel is insignificant. Dragobrat is only 18 km away, and Bukovel is 20 km away.
Augustin Voloshin (1874-1945) - an outstanding teacher, political figure, President of the Carpathian Ukraine. He was born on March 17, 1874 in the family of a rural priest in the village of Kelechin in Mezhgorye. This is probably why he chose the path of theology and enlightenment. He studied at the Uzhgorod gymnasium, then at the theological faculty of the Theological Academy. From March 1897, he served as a chaplain in Uzhgorod, in the Tsegolnyansky Church. He continued his education at the higher pedagogical school of Budapest (faculty of mathematics and physics). Immediately after graduation, he began teaching at the Uzhgorod teachers ' Seminary ("preparandii"), and eventually became the Director of this institution.
The Habsburgs are a powerful dynasty of German and Austrian emperors, Spanish, Czech and Hungarian kings. Hapsburgs originate from the Swiss Aargau, and they moved to Austria at the end of the XIII century.
In 1379, the Habsburg dynasty split into two branches: Albrecht (Upper and lower Austria) and Leopold (other lands). The Albrecht branch received the crown of the Holy Roman Empire of the German nation and for the first time United the Austrian lands with the lands of the Czech and Hungarian crown (1437-1457), including Transcarpathia.
In the village of Lisichevo, irshavsky district (mentioned since the XIII century, the population is over 3 thousand inhabitants), the only operating water forge in Europe-the Gamora Museum on the Lisichantsi river. This modest at first glance long one-story building with a wicker fence is a living piece of history. The name of the forge, built in the first half of the XIX century on the site of the old paper mill of count Teleki, comes from the German word Hammer (hammer). Transcarpathians still call big hammers scales.
#кузнягамора
Romanians (self-name-Romin) are a national minority that lives in Transcarpathia in the valleys of the Tisa and Apsha rivers, in the villages of Bila Tserkva, Sredne Vodiane, Vodica Pleiuc, Nizhnyaya Apsha, Glubokoe Potok, Topchino and in the village of Solotvino. These are descendants of Wallachian shepherds who came to the Eastern Carpathians from the Balkans in the XIV century. Most of them eventually assimilated with the Rusyn population, and some settled in the Tisza valley as free settlers and, following the example of local residents, began to engage in agriculture. In the XIV-XVI centuries, the Romanians of the Tisza valley, as Orthodox, were a kind of intermediary in the cultural contacts of the Rusyns of the region with the Balkan Orthodoxy, which is documented both by Transcarpathian literary monuments of that time, and wall paintings of wooden churches of Maramoroshchini. Orthodoxy held its position in villages with a Romanian population until the middle of the XVIII century.
One of the most characteristic song genres of Transcarpathian folklore are ditties. These are short humorous songs. The most common ditties are in the mountain villages of Transcarpathia, especially in the Hutsul region, where they dominate all other song genres.
Chastushki-short songs that are often combined in” bundles", a number of performers, usually without a strict plot. It all depended on the situation and the performer. Ditties could be used as accompaniment to the dance, which is called "kolomyika” or "hutsulka". Besides the genre was created by mountain shepherds and woodcutters. Sitting by the fire in the long evenings, they liked to tell different stories-stories, usually with stories about potaybichni forces. Men who possessed the gift of the so-called "Bai" were specially invited to family rituals, where they had to scare away evil spirits and bring good ones. In Hutsul mythology, there are about two hundred demonic entities. Some of them help, and some of them harm people.
The city of Hust is located at the confluence of the river Rika with the tisu at a distance of 112 kilometers from the regional center. The Uzhgorod–Solotvino railway and the Uzhgorod-Rakhov highway pass through the city. The population of Khust is about thirty thousand people.
There is a version that the name of the city of Hust is an abbreviation of the names of the crown cities of the Maramorosh zhupa, namely: Gossumese-Long Field-Campolung (now in Romania) – “G”; Uishk – Vyshkovo – “V”; Sygit – Sigetul Marmara (now in Romania) – “S”; Techo – tychev – “T”. Thus, the first letters of the names of these cities gave the name of the city "GUST", which was later transformed into Hust.
Kankov fortress was first mentioned in the Hungarian chronicle "deeds of the Hungarians". In this historical source, it is claimed that in the IX century there was a Slavic settlement on the site of the fortress, and two hundred years later the Hungarians built fortifications in its place to protect the border of the Kingdom and the trade "salt road".
Even when the castle was wooden, it was destroyed by the invasion of Batu Khan in 1240. In 1262, the fortress was rebuilt. This was the center of the Ugocanski zhupa, which was the smallest by area in the Kingdom of Hungary.
