The area is rich in mineral waters of the carbon-chlorocalcium type: 53 explored sources. The most famous of them – Simovski, Buckovski, Kolachevskii, Verkhniobystrynske, Kelechynske. The latter's water is used for the treatment of radiation sickness
Especially like to relax here lovers of mountain skiing. In Kobyletskaya Polyana there are two ski slopes with a width of 100 meters, a length of 500 and 800 meters, and a height difference of 50 and 80 meters, respectively. They are located on the territory of the resort complex "trembita".
The area is rich in mineral waters of the carbon-chlorocalcium type: 53 explored sources. The most famous of them – Simovski, Buckovski, Kolachevskii, Verkhniobystrynske, Kelechynske. The latter's water is used for the treatment of radiation sickness
Romanians (self-name-Romin) are a national minority that lives in Transcarpathia in the valleys of the Tisa and Apsha rivers, in the villages of Bila Tserkva, Sredne Vodiane, Vodica Pleiuc, Nizhnyaya Apsha, Glubokoe Potok, Topchino and in the village of Solotvino. These are descendants of Wallachian shepherds who came to the Eastern Carpathians from the Balkans in the XIV century. Most of them eventually assimilated with the Rusyn population, and some settled in the Tisza valley as free settlers and, following the example of local residents, began to engage in agriculture. In the XIV-XVI centuries, the Romanians of the Tisza valley, as Orthodox, were a kind of intermediary in the cultural contacts of the Rusyns of the region with the Balkan Orthodoxy, which is documented both by Transcarpathian literary monuments of that time, and wall paintings of wooden churches of Maramoroshchini. Orthodoxy held its position in villages with a Romanian population until the middle of the XVIII century.
Sightseeing in Khust should start with the Church of St. Elizabeth, which is located at the intersection of Constitution and Carpathian Sich streets. The reformed Church of the XIII-XIV centuries consists of three parts: an independent tower, a nave and an apse organically United with them. The walls of the temple are decorated with Gothic Windows. During the restoration in 2005, interesting frescoes of the XV century depicting knights in armor were found inside the temple. A similar Church of the XIII-XIV centuries was preserved in the village of Vyshkovo in the Khust district.
The village of solochin in svalyavsky district was first mentioned in 1430. The village has a population of 1250 inhabitants. It stretches between the mountains of Kraha and Tetanic. The name of the village alludes to the saline soil rich in mineral waters. There are more than a dozen springs near the village. For example, at the foot of mount Tesanik there is a hydrogen sulfide spring, and in The belasovitsa tract there is a source of "Volkov kvas", named after the name of the owner of this source in the Austro-Hungarian period, when local water was traded throughout the Empire.
The village of solochin in svalyavsky district was first mentioned in 1430. The village has a population of 1250 inhabitants. It stretches between the mountains of Kraha and Tetanic. The name of the village alludes to the saline soil rich in mineral waters. There are more than a dozen springs near the village. For example, at the foot of mount Tesanik there is a hydrogen sulfide spring, and in The belasovitsa tract there is a source of "Volkov kvas", named after the name of the owner of this source in the Austro-Hungarian period, when local water was traded throughout the Empire.
Arpad's great-grandson, Prince Geiza, converted to Christianity and raised his son Istvan in the Christian spirit, for which he invited German missionaries. The wife of the young Istvan was the sister of the Bavarian king gisella (and herself, whose statue adorns the building of the music school in Uzhgorod).
Istvan I the Saint continued the work of Arpad, consolidating the Hungarians into a Christian power.
At first, there was a wooden fortification on the site of the Khust castle. Later, on the orders of the Hungarian kings, the fortress was rebuilt and made of stone. This reconstruction took a century from 1090 to 1191. Today, the remains of the fortress are barely visible through the trees. In the middle ages, Khust castle was known as an impregnable fortress.
The first written mention of Torun is found in documents of the first half of the XVII century. Torunska Church of the Introduction of the blessed virgin, built from spruce in 1809, is so similar to prislipska Church, of course, without repeating it, that the idea of joint authors of both temples suggests itself.
Hanukkah is a Jewish festival of lights, a celebration of candles that are lit by Jews all over the world in honor of the miracle that occurred during the consecration of the temple after the victory of the Maccabean army over the army of king Antiochus in 164 BC.according to legend, entering the destroyed, desecrated temple in Jerusalem, the Jews found a small jar of oil, which was enough to maintain the fire for only one day. However, miraculously, the fire in the Golden temple menorah burned for eight days. Exactly as much as was required for the preparation of new, purified and consecrated oil. Since then, the fluttering light of candles, wonderful aromas, and faith in miracles bring a holiday to every Jewish home and remind of the courage and heroism of the ancestors of the Jewish people.
Transcarpathia is a multi-ethnic region, so its culinary traditions are striking in their diversity: every nation that lived on this generous land left several popular recipes to their descendants. However, the influence of Hungarian cuisine was and still is the strongest. In winter, the bean goulash, a traditional Hungarian hot bean soup, can warm you up a lot.
