There are many versions about the age of the rotunda's Foundation: from the IX to the XII century. The nave and vestry of the Church were built later – in the XIV-XV centuries. The glory of the Goryanskaya rotunda brought a unique fresco found under the plaster during the renovation in 1879. Previous scientific analysis has already established that these are frescoes of the XIII-XIV centuries. The frescoes are painted mainly in cold colors and depict well-known subjects: "the Annunciation“," Flight to Egypt”, “the Road to Calvary”, “Christ before Pilate”, "the last supper". Apparently, the author of the frescoes was familiar with the work of Giotto, the forerunner of the Italian Renaissance. There is a version that the frescoes on the walls of the rotunda were commissioned by the owner of the Uzhanskaya dominiya Gyorgy Druget, an Italian by origin.
The length of this right tributary of the Tisza is more than 90 kilometers. In calm periods, the depth of the Terebli is only 0.7-1.5 meters, and after heavy long-term precipitation, it can rise to 3-4 meters. The current speed is just under 20 kilometers per hour. It flows within Khust, Mizhgirya and Tyachiv district, Transcarpathian region
The village of solochin in svalyavsky district was first mentioned in 1430. The village has a population of 1250 inhabitants. It stretches between the mountains of Kraha and Tetanic. The name of the village alludes to the saline soil rich in mineral waters. There are more than a dozen springs near the village. For example, at the foot of mount Tesanik there is a hydrogen sulfide spring, and in The belasovitsa tract there is a source of "Volkov kvas", named after the name of the owner of this source in the Austro-Hungarian period, when local water was traded throughout the Empire.
In the village of Lisichevo, irshavsky district (mentioned since the XIII century, the population is over 3 thousand inhabitants), the only operating water forge in Europe-the Gamora Museum on the Lisichantsi river. This modest at first glance long one-story building with a wicker fence is a living piece of history. The name of the forge, built in the first half of the XIX century on the site of the old paper mill of count Teleki, comes from the German word Hammer (hammer). Transcarpathians still call big hammers scales.
#кузнягамора
The area is rich in mineral waters of the carbon-chlorocalcium type: 53 explored sources. The most famous of them – Simovski, Buckovski, Kolachevskii, Verkhniobystrynske, Kelechynske. The latter's water is used for the treatment of radiation sickness
Kelechin is known for being the birthplace of the first President of the Carpathian Ukraine, Augustin Voloshin. In the village there is a memorial plaque dedicated to an outstanding countryman. In addition, there are plans to build a Museum dedicated to him.
Not far from the village is a unique source of natural sparkling mineral water "Kelechin". This water is used in the treatment of the cardiovascular system, gynecological diseases, digestive organs, and even radiation sickness. There are no analogues in the world classification of mineral waters of kelechinskaya. The locals call mineral water region "bukutamu". It is planned to build a sanatorium based on the unique mineral water in Kelechin.
One of the most characteristic song genres of Transcarpathian folklore are ditties. These are short humorous songs. The most common ditties are in the mountain villages of Transcarpathia, especially in the Hutsul region, where they dominate all other song genres.
Chastushki-short songs that are often combined in” bundles", a number of performers, usually without a strict plot. It all depended on the situation and the performer. Ditties could be used as accompaniment to the dance, which is called "kolomyika” or "hutsulka". Besides the genre was created by mountain shepherds and woodcutters. Sitting by the fire in the long evenings, they liked to tell different stories-stories, usually with stories about potaybichni forces. Men who possessed the gift of the so-called "Bai" were specially invited to family rituals, where they had to scare away evil spirits and bring good ones. In Hutsul mythology, there are about two hundred demonic entities. Some of them help, and some of them harm people.