A walk through Vinogradov should start from its center, where in the square between Mir and Shevchenko streets is the majestic ascension Church of the XV-XVI centuries. In the XVI century, the Church was at the epicenter of the conflict between Protestants and Catholics. The Church changed hands and was repeatedly destroyed until it was finally taken over by the Catholics in 1690. Later, the temple was destroyed again, this time by fire, when in August 1717, Vinogradov was captured by the Crimean Tatars for two days. Later, in 1748, at the expense of Bishop Eger Barkotsi, the Church was rebuilt and transferred to the Catholic community of the city. A bas-relief of the Bishop's coat of arms is preserved on the facade of the Church. Another reconstruction of the Church took place in 1889. The architecture of the Church traces elements of Romanesque and Gothic styles with the predominance of the latter.
The tour should continue to the ruins of the Kankov castle ...
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Grigor pintya (Pyntya the Brave) was born in the Romanian village of Megoazh on February 25, 1670. He came from a noble Romanian family. Even in his younger years, he opposed the Austrian rule. He had an excellent education, spoke several languages, traveled all over Europe, and served as an Austrian soldier. What exactly was the reason that the Transcarpathian Robin hood left the army and moved to looting is unknown. Apparently, this happened because of conflicts with local lords.
# Pinta
Romanians (self-name-Romin) are a national minority that lives in Transcarpathia in the valleys of the Tisa and Apsha rivers, in the villages of Bila Tserkva, Sredne Vodiane, Vodica Pleiuc, Nizhnyaya Apsha, Glubokoe Potok, Topchino and in the village of Solotvino. These are descendants of Wallachian shepherds who came to the Eastern Carpathians from the Balkans in the XIV century. Most of them eventually assimilated with the Rusyn population, and some settled in the Tisza valley as free settlers and, following the example of local residents, began to engage in agriculture. In the XIV-XVI centuries, the Romanians of the Tisza valley, as Orthodox, were a kind of intermediary in the cultural contacts of the Rusyns of the region with the Balkan Orthodoxy, which is documented both by Transcarpathian literary monuments of that time, and wall paintings of wooden churches of Maramoroshchini. Orthodoxy held its position in villages with a Romanian population until the middle of the XVIII century.
In Transcarpathia, among the inaccessible rocks of Svidovets and the Hutsul Alps, grows the magic flower Edelweiss, which is popularly called shovkova kositsa, that is, the silk flower. The Latin name of the flower Leontopodium alpinum comes from the Greek words leon – lion and podion – paw, because the appearance of the inflorescence of this plant resembles a lion's paw.
#quotedblbase
The Habsburgs are a powerful dynasty of German and Austrian emperors, Spanish, Czech and Hungarian kings. Hapsburgs originate from the Swiss Aargau, and they moved to Austria at the end of the XIII century.
In 1379, the Habsburg dynasty split into two branches: Albrecht (Upper and lower Austria) and Leopold (other lands). The Albrecht branch received the crown of the Holy Roman Empire of the German nation and for the first time United the Austrian lands with the lands of the Czech and Hungarian crown (1437-1457), including Transcarpathia.
It was near Golubin in 1878 that the counts of Schoenborn began to extract water from the springs "Margit", "Luga-erzhebet"and" Pannonia-jofia". In those days, this water was used to treat diseases of the upper respiratory tract, intestines, kidneys and gall bladder, as well as diabetes.
In Transcarpathia, among the inaccessible rocks of Svidovets and the Hutsul Alps, grows the magic flower Edelweiss, which is popularly called shovkova kositsa, that is, the silk flower. The Latin name of the flower Leontopodium alpinum comes from the Greek words leon – lion and podion – paw, because the appearance of the inflorescence of this plant resembles a lion's paw.
#quotedblbase
It was near Golubin in 1878 that the counts of Schoenborn began to extract water from the springs "Margit", "Luga-erzhebet"and" Pannonia-jofia". In those days, this water was used to treat diseases of the upper respiratory tract, intestines, kidneys and gall bladder, as well as diabetes.
