Romanians (self-name-Romin) are a national minority that lives in Transcarpathia in the valleys of the Tisa and Apsha rivers, in the villages of Bila Tserkva, Sredne Vodiane, Vodica Pleiuc, Nizhnyaya Apsha, Glubokoe Potok, Topchino and in the village of Solotvino. These are descendants of Wallachian shepherds who came to the Eastern Carpathians from the Balkans in the XIV century. Most of them eventually assimilated with the Rusyn population, and some settled in the Tisza valley as free settlers and, following the example of local residents, began to engage in agriculture. In the XIV-XVI centuries, the Romanians of the Tisza valley, as Orthodox, were a kind of intermediary in the cultural contacts of the Rusyns of the region with the Balkan Orthodoxy, which is documented both by Transcarpathian literary monuments of that time, and wall paintings of wooden churches of Maramoroshchini. Orthodoxy held its position in villages with a Romanian population until the middle of the XVIII century.
Kankov fortress was first mentioned in the Hungarian chronicle "deeds of the Hungarians". In this historical source, it is claimed that in the IX century there was a Slavic settlement on the site of the fortress, and two hundred years later the Hungarians built fortifications in its place to protect the border of the Kingdom and the trade "salt road".
Even when the castle was wooden, it was destroyed by the invasion of Batu Khan in 1240. In 1262, the fortress was rebuilt. This was the center of the Ugocanski zhupa, which was the smallest by area in the Kingdom of Hungary.
Transcarpathia is a multi-ethnic region, so its culinary traditions are striking in their diversity: every nation that lived on this generous land left several popular recipes to their descendants. However, the influence of Hungarian cuisine was and still is the strongest. In winter, the bean goulash, a traditional Hungarian hot bean soup, can warm you up a lot.
The Sinevir brown bear rehabilitation center is a huge, ecologically clean territory with an area of more than 12 hectares. It is enclosed by a fence that is electrically energized. Synevir national nature Park was chosen for the construction of such a center not by chance. Its natural and climatic conditions and location fully meet the needs of brown bears. In the upper part of the center there are 6 cages and 2 sections for keeping bears with different ages and health conditions. There are also pools and dens. Tourists have the opportunity to observe clubfoot through special nets and fences.
The situation of the Orthodox clergy in Transcarpathia in the XVI-XVII centuries deteriorated significantly. He was oppressed by both Catholics and Protestants. In the confrontation between Catholics and Protestants, the Orthodox clergy decided to compromise with Rome. So on April 24, 1646, in Uzhgorod castle, 63 Orthodox priests led by Vasyl Tarasovich in the presence of the Catholic Bishop of Yeger, Gyorgy Yakushich, accepted the Union, that is, they agreed to join their Church to the Catholic one and recognized the supremacy of the Pope. However, a number of exceptions were made, in particular, the rite of the Greek Church was preserved. The agreement was implemented very slowly. Only in 1651, Rome approved the first Greek Catholic Bishop of Mukachevo, Peter parthenius. Only in 1771 was the Greek Catholic diocese of Mukachevo itself canonized.
The Church in the village of Belasovitsa was probably built by the same craftsmen as the Church in the neighboring village of Kotelnitsa. But since no Church community agreed to a direct repetition of an existing Church, the masters had to show miracles of ingenuity to avoid repeating themselves. According to the old-time churchman Mikhail Halus (born in 1921), whose father and grandfather were also churchmen, the Church of St. Nicholas was built by craftsmen from lazov Vasily Lomaga and Vasily Dalekorey. The Church was built in 1890.
